be mules among men as among beasts.[60] At the same time, the oracles tempered their ambiguous prophecies with some advice of undoubted sense, for when he asked them who were the most powerful among the Greeks, they replied the Spartans, and to Sparta he sent messengers with presents to conclude an alliance. "The Lacedæmonians were filled with joy; they knew the oracle which had been given Crœsus, and made him a friend and ally, as they had previously received many kindnesses at his hands."[61] This glimpse into the preparations of Crœsus, whose embassies compassed the whole civilised world, and whose wealth got him all that politics or religion could, enables us to realise the political and religious excitement into which Cyrus' advent threw that generation. The oracles in doubt and ambiguous; the priests, the idol-manufacturers, and the crowd of artisans, who worked in every city at the furniture of the temple, in a state of unexampled activity, with bustle perhaps most like the bustle of our government dockyards on the eve of war; hammering new idols together, preparing costly oblations, overhauling the whole religious "ordnance," that the gods might be propitiated and the stars secured to fight in their courses against the Persian; rival politicians practising conciliation, and bolstering up one another with costly presents to stand against this strange and fatal force, which indifferently threatened them all. What a commentary Herodotus' story furnishes upon the verses of this chapter, in which Jehovah contrasts the idols with Himself. It may actually have been Crœsus and the Greeks whom the prophet had in his mind when he wrote vv. 5-7: _The isles have seen, and they fear; the ends of the earth tremble: they draw near and they come. They help every man his neighbour, and to his brother each sayeth, Be strong. So carver encourageth smelter, smoother with hammer, smiter on anvil; one saith of the soldering, It is good: and he fasteneth it with nails lest it totter._ The irony is severe, but true to the facts as Herodotus relates them. The statesmen hoped to keep back Cyrus by sending sobbing messages to one another, Be of good courage; the priests "by making a particularly good and strong set of gods."[62]