The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
We wonder whether Rahab obtained much help in her new life from the
fellowship of those among whom she came when she joined the Church. If
the Church then was what the Church ever ought to be, if its
outstanding members were like the three fair damsels, Prudence, Piety
and Charity, in the Palace Beautiful, no doubt she would be helped
greatly. But it is not very often that that emblem is realized. And
strange to say, among the members of our Churches now, we usually find
a very imperfect sense of the duty which they owe to those who come
among them from without, and especially out of great wickedness. It is
quite possible that Rahab was chilled by the coldness of some of her
Hebrew sisters, looking on her as an intruder, looking on her as a
reprobate, and grieved because their select society was broken in upon
by this outlandish woman. And it is quite possible that she was
disappointed to find that, though they were nominally the people of
God, there was very little of what was divine or heavenly about them.
So it often happens that what ought to be the greatest attraction in a
Church, the character of its members, is the greatest repellant. If
all sin-worn and world-worn souls, weary of the world's ways, and
longing for a society more loving, more generous, more pure, more
noble, could find in the Christian Church their ideal fulfilled, could
find in the fellowship of Christians the reality of their dreams, how
blessed would be the result! Alas, in too many cases they find the
world's bitterness and meanness and selfishness reproduced under the
flag of Christ! If all so-called Christians, it has been said, should
live for but one year in accordance with the thirteenth chapter of 1st
Corinthians, unbelief would vanish. Will the day ever be when every
one that names the name of Christ shall be a living epistle, known and
read of all men?
Public-domain text, read in full here on John Shaqi.
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