Joshua's heart is overcome, and he deals gently with the young man. "My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto Him; and tell me now what thou hast done; hide it not from me." There was infinite kindness in that word "my son." It reminds us of that other Joshua, the Jesus of the New Testament, so tender to sinners, so full of love even for those who had been steeped in guilt. It brings before us the Great High Priest, who is touched with the feeling of our infirmities, seeing He was in all things tempted like as we are, yet without sin. A harsh word from Joshua might have set Achan in a defiant attitude, and drawn from him a denial that he had done anything amiss. How often do we see this! A child or a servant has done wrong; you are angry, you speak harshly, you get a flat denial. Or if the thing cannot be denied, you get only a sullen acknowledgment, which takes away all possibility of good arising out of the occurrence, and embitters the relation of the parties to each other. But not only did Joshua speak kindly to Achan, he confronted him with God, and called on him to think how He was concerned in this matter. "Give glory to the Lord God of Israel." Vindicate Him from the charge which I and others have virtually been bringing against Him, of proving forgetful of His covenant. Clear Him of all blame, declare His glory, declare that He is unsullied in His perfections, and show that He has had good cause to leave us to the mercy of our enemies. No man as yet knew what Achan had done. He might have been guilty of some act of idolatry, or of some unhallowed sensuality like that which had lately taken place at Baal-peor; in order that the transaction might carry its lesson, it was necessary that the precise offence should be known. Joshua's kindly address and his solemn appeal to Achan to clear the character of God had the desired effect. "Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done: when I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it." The confession certainly was frank and full; but whether it was made in the spirit of true contrition, or whether it was uttered in the hope that it would mitigate the sentence to be inflicted, we cannot tell. It would be a comfort to us to think that Achan was sincerely penitent, and that the miserable doom which befell him and his family ended their troubles, and formed the dark introduction to a better life. Where there is even a possibility that such a view is correct we naturally draw to it, for it is more than our hearts can well bear to think of so awful a death being followed by eternal misery.