The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
What more common in Parliament, for example, than for men to differ
strongly from some of the measures of their party, and yet, because it
is their party, support them by their votes? And in the ranks of the
Church and of its various sections the same tendency prevails, though
it may be in a less degree. Of the many able and seemingly honest
prelates of the Roman Church who dissented, often with vehemence, from
the Vatican decree of the pope's infallibility, what became finally of
their opposition? Were there more than one or two who did not
surrender in the end, and agree to profess what they did not believe?
And to come to more ordinary matters, when our opinions on religious
subjects are at a discount, when they are met with ridicule, how often
do we conceal them, or trim and modify them in order that we may not
share in the current condemnation? The men that have the courage of
their convictions are often social martyrs, shut out from the
fellowship of their brethren, shut out from every berth of honour or
emolument, and yet, for their courage and honesty, worthy of
infinitely higher regard than whole hundreds of the time-servers that
"get on" in the world by humouring its errors and its follies.
Nevertheless, though most of us show ourselves miserably weak by _not_
speaking out all that is "in our hearts," especially when the honour
of our Lord and Master is concerned, we are able to appreciate and
cannot fail to admire the noble exhibitions of courage that we
sometimes meet with. That beautiful creation of Milton's, the Seraph
Abdiel, "faithful found among the faithless, faithful only he," is the
type and ideal of the class. Shadrach, Meshach, and Abednego resisting
the enthusiasm of myriads and calmly defying the fiery furnace; the
Apostle Paul clinging to his views of the law and the gospel when even
his brother Peter had begun to waver; Martin Luther, with his foot on
the Bible confronting the whole world; John Knox defying sovereign and
nobles and priests alike, determined that the gospel should be freely
preached; Carey, going out as a missionary to India amid the derision
of the world, because he could not get the words out of his head, "Go
ye into all the world, and preach the gospel unto every
creature,"--have all exemplified the Caleb spirit that must utter what
is in the heart; nor has any new idea commonly laid hold of mankind
till the struggles of some great hero or the ashes of some noble
martyr have gone to sanctify the cause.
Public-domain text, read in full here on John Shaqi.
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