hand, or be despondent on the other, however strong and bitter the opposition or even the persecution of her foes. 2. Next, a little episode comes into our narrative (vv. 13-19), in connection with a special allocation of territory within the tribe. The incident of Caleb is rehearsed, as an introduction to the narrative that follows. Caleb, on the strength of his promise to drive out the Anakim, had got Hebron for his inheritance, and a portion of the country around. Near to Hebron, but on a site now unknown, stood Debir, or Kirjath-sepher, apparently a stronghold of the Anakim. We do not know the circumstances that induced Caleb to put this place up, as it were, to public competition. Whoever should capture it was promised his daughter Achsah in marriage. Othniel, who is called his younger brother, which may perhaps mean his brother's son, took the place, and, according to the bargain, got Achsah for his wife. The capture of Debir is recorded twice, here and in Judges i. 14, 15, and in the latter case with the addition of an incident that followed the marriage, as if in both cases it had been copied from an older record. Achsah was evidently a woman who could look well after her interests. She was not satisfied with the portion of land that fell to Othniel. There was a certain field besides, on which she had set her affection, and which she induced her husband to ask of Caleb. This he appears to have obtained. Then she herself turned supplicant, and having gone to Caleb and lighted down from off her ass,[22] and Caleb having said to her, "What wouldest thou?" she said unto her father, "Give me a blessing; for thou hast given me a south land; give me also springs of water." ["And she said, Give me a blessing (_margin_, present); for thou hast set me in the land of the south; give me also springs of water," R.V.] Her request was granted:--"he gave her the upper springs and the nether springs." [22] Founding on the expression, "having lighted off her ass", some have thought that she feigned to fall off, and that her father coming to help her in the compassionate spirit one shows in a case of accident, she took the opportunity to ask and obtain this gift. The explanation is far-fetched if not foolish. Her dismounting is explained by the universal custom when one met a person of superior rank. Comp. Gen. xxiv. 64. See Kitto's "Pictorial Commentary."