The question decided by their case was the right of females to inherit property in land when there were no heirs male in the family. We find that the young women themselves had to be champions of their own cause. Evidently possessed of more than ordinary spirit, they had already presented themselves before Moses, Eleazar the priest, and the princes of the congregation, at the door of the tabernacle, and formally made a claim to the inheritance that would have fallen to their father had he been alive. The case was deemed of sufficient importance to be laid before the Lord, because the decision on it would settle similar cases for the whole nation and for all time. The decision was, that in such cases the women should inherit, but under the condition that they should not marry out of their own tribe, so that the property should not be transferred to another tribe. In point of fact, the five sisters married their cousins, and thus kept the property in the tribe of Manasseh. The incident is interesting, because it shows a larger regard to the rights of women than was usually conceded at the time. Some have, indeed, found fault with the decision as not going far enough. Why, they have asked, was the right of women to inherit land limited to cases in which there were no men in the family? The decision implied that if there had been one brother, he would have got all the land; the sisters would have been entitled to nothing. The answer to this objection is, that had the rights of women been recognised to this extent, it would have been too great an advance on the public opinion of the time. It was not God's method to enjoin laws absolutely perfect, but to enjoin what the conscience and public opinion of the time might be fairly expected to recognise and support. It may be that under a perfect system women ought to inherit property on equal terms with men. But the Jewish nation was not sufficiently advanced for such a law. The benefit of the enactment was that, when propounded, it met with general approval.