The cities of Benjamin included several of the most famous. Among them was Jericho, the rebuilding of which as a fortified place had been forbidden, but which was still in some degree inhabited; Bethel, which was already very famous in the history, but which, after the separation of the kingdoms, was taken possession of by Jeroboam, and made the shrine of his calves; Gibeon, the capital of the Gibeonites, and afterwards a shrine frequented by Solomon (1 Kings iii. 5); Ramah, afterwards the dwelling-place of Samuel (1 Sam. vii. 17); Mizpeh, one of the three places where he judged Israel (1 Sam. vii. 16); Gibeath, or Gibeah, where Saul had his palace (1 Sam. x. 26); and last, not least, Jerusalem. As to Jerusalem, some have thought that it lay partly in the territory of Judah, and partly in that of Benjamin. When certain terms in the description of the boundaries are studied there are difficulties that might suggest this solution. But we have seen that in practice there was a considerable amount of giving and taking among the tribes with reference to particular cities, and that sometimes a city, locally within one tribe, belonged to the people of another. So it was with Jerusalem; locally within the inheritance of Benjamin, it was practically occupied by the men of Judah (see chap. xv. 63). Benjamin was counted the least of the tribes (1 Sam. ix. 31), and when, with other tribes, it was represented by its chief magistrate, it was rather disparagingly distinguished as "little Benjamin with their ruler" (Psalm lxviii. 27). Yet it was strong enough, on one occasion, to set at defiance for a time the combined forces of the other tribes (Judg. xx. 12, etc.). It was distinguished for the singular skill of its slingers; seven hundred, who were left-handed, "could every one sling stones at an hair-breadth and not miss" (Judg. xx. 16). The character of its territory, abounding in rocky mountains, and probably in game, for the capture of which the sling was adapted, might, in some degree, account for this peculiarity.