The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
It was well that the congregation assembled at Shiloh. They would be
reminded by the very place that great national movements were not to
be undertaken rashly, since God was the supreme ruler of the nation.
We are not told whether the usual method of asking counsel of God was
resorted to, but certainly the course followed was more reasonable
than rushing into war. It was resolved to begin by remonstrating with
the two and a half tribes. The idea that their proposal was
schismatical, nay, even idolatrous, was not given up, but it was
thought that if a solemn remonstrance and warning were addressed to
them, they might be induced to abandon their project.
A deputation was sent over, consisting of Phinehas, the son of Eleazar
the priest, as representing the religious interest, and ten princes,
representing the ten tribes, to have an interview with the heads of
the two and a half tribes. When they met, the deputation opened very
fiercely on their brethren. They charged them with unheard-of
wickedness. What they had done was a daring act of rebellion. It was
worthy to be classed with the iniquity of Peor--one of the vilest
deeds that ever disgraced the nation. It was fitted to bring down
God's judgments on the whole nation, and would certainly do so. If the
secret act of Achan involved the congregation in wrath, what calamity
to the whole people would not result from this daring and open deed of
rebellion? They were not safe for a single day. The vials of the
Divine wrath could not but be ready, and in twenty-four hours the
whole congregation of Israel might be overwhelmed by the tokens of His
displeasure.
One should have said that if anything was fitted to have a bad effect
on the two and a half tribes, it was this mode of dealing. It is not
wise to assume that your brother is a villain. And scolding, as has
been well said, does not make men sorry for their sins. But one thing
was said by the deputation that was fitted to have a different effect.
"Notwithstanding, if the land of your possession be unclean, then pass
ye over unto the land of the possession of the Lord, wherein the
Lord's tabernacle dwelleth, and take possession among us: but rebel
not against the Lord, nor rebel against us, in building you an altar
beside the altar of the Lord our God."
Here was a generous, a self-denying proposal; the ten tribes were some
of them in straits themselves, finding the room available for them far
too narrow; nevertheless they were prepared to divide what they had
with their brethren, if their real feeling was that the east side of
the Jordan was outside the hallowed and hallowing influence of the
presence of the Lord.
Public-domain text, read in full here on John Shaqi.
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