1. Joshua was a soldier--a believing soldier. He was the first of a type that has furnished many remarkable specimens. Abraham had fought, but he had fought as a quaker might be induced to fight, for he was essentially a man of peace. Moses had superintended military campaigns, but Moses was essentially a priest and a prophet. Joshua was neither quaker, nor priest, nor prophet, but simply a soldier. There were fighting men in abundance, no doubt, before the flood, but so far as we know, not believing men. Joshua was the first of an order that seems to many a moral paradox--a devoted servant of God, yet an enthusiastic fighter. His mind ran naturally in the groove of military work. To plan expeditions, to devise methods of attacking, scattering, or annihilating opponents, came naturally to him. A military genius, he entered _con amore_ into his work. Yet along with this the fear of God continually controlled and guided him. He would do nothing deliberately unless he was convinced that it was the will of God. In all his work of slaughter, he believed himself to be fulfilling the righteous purposes of Jehovah. His life was habitually guided by regard to the unseen. He had no ambition but to serve his God and to serve his country. He would have been content with the plainest conditions of life, for his habits were simple and his tastes natural. He believed that God was behind him, and the belief made him fearless. His career of almost unbroken success justified his faith. There have been soldiers who were religious in spite of their being soldiers--some of them in their secret hearts regretting the distressing fortune that made the sword their weapon; but there have also been men whose energy in religion and in fighting have supported and strengthened each other. Such men, however, are usually found only in times of great moral and spiritual struggle, when the brute force of the world has been mustered in overwhelming mass to crush some religious movement. They have an intense conviction that the movement is of God, and as to the use of the sword, they cannot help themselves; they have no choice, for the instinct of self-defence compels them to draw it. Such are the warriors of the Apocalypse, the soldiers of Armageddon; for though their battle is essentially spiritual, it is presented to us in that military book under the symbols of material warfare. Such were the Ziskas and Procopses of the Bohemian reformation; the Gustavus Adolphuses of the Thirty Years' War; the Cromwells of the Commonwealth, and the General Leslies of the Covenant. Ruled supremely by the fear of God, and convinced of a Divine call to their work, they have communed about it with Him as closely and as truly as the missionary about his preaching or his translating, or the philanthropist about his homes or his rescue agencies. To God's great goodness it has ever been their habit to ascribe their successes; and when an enterprise has failed, the causes