The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
The taking up of the ark by the priests was a decisive step. There
could be no resiling now from the course entered on. The priests with
the ark must advance, and it will be seen whether Joshua has been
uttering words without foundation, or whether he has been speaking in
the name of God. Shall mere natural forces be brought into play, or
shall the supernatural might of heaven come to the conflict, and show
that God is faithful to His promise?
Let us put ourselves in Joshua's position. We do not know in what
manner the communications were carried on between him and Jehovah of
which we have the record under the words "the Lord spake unto Joshua."
Was it by an audible voice? Or was it by impressions on Joshua's mind
of a kind that could not have originated with himself, but that were
plainly the result of Divine influence? In any case, they were such as
to convey to Joshua a very clear knowledge of the Divine will. Yet
even in the best of men nature is not so thoroughly subdued in such
circumstances but that the shadow of anxiety and fear is liable to
flit across them. They crave something like a personal pledge that all
will go well. Hence the seasonableness of the assurance now given to
Joshua--"This day will I begin to magnify thee in the sight of all
Israel, that they may know that, as I was with Moses, so I will be
with thee." How full and manifold the assurance! First, I will magnify
thee. I will endue thee with supernatural might, and that will give
you authority and weight, corresponding to the position in which you
stand. Further, this shall be but the beginning of a process which
will be renewed as often as there is occasion for it. "This day I will
_begin_." You are not to go a warfare on your own charges, but "as
your days, so shall your strength be." Moreover, this exaltation of
your person and office will take place "in the sight of all Israel,"
so that no man of them shall ever be justified in refusing you
allegiance and obedience. And to sum up--you shall be just as Moses
was; the resources of My might will be as available for you as they
were for him. After this, what misgivings could Joshua have? Could he
doubt the generosity, the kindness, the considerateness of his Master?
Here was a promise for life; and no doubt the more he put it to the
test in after years the more trustworthy did he find it, and the more
convincing was the proof it supplied of the mindfulness of God.
Public-domain text, read in full here on John Shaqi.
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