It is sometimes said that the Old Testament presents us with a somewhat limited view of God's love. Certainly it is in the New Testament that we see it placed in the brightest of all lights--the Cross, and that we find the argument in its most irresistible form--"He that spared not His own Son, but delivered Him up for us all, how shall He not, with Him also, freely give us all things?" But one must have read the Old Testament in a very careless spirit if one has not been struck with its frequent and most impressive revelations of God's goodness. What scenes of gracious intercourse with His servants does it not present from first to last, what outpourings of affection, what yearnings of a father's heart! If there were many in Old Testament times whom these revelations left as heedless as they found them, there were certainly some whom they filled with wonder and roused to words of glowing gratitude. The Bible is not wont to repeat the same thought in the same words. But there is one truth and one only which we find repeated again and again in the Old Testament, in the same words, as if the writers were never weary of them--"For His mercy endureth for ever." Not only is it the refrain of a whole psalm (cxxxvi.), but we find it at the beginning of three other psalms (cvi., cvii., cxviii.), we find it in David's song of dedication when the ark was brought up to Jerusalem (1 Chron. xvi. 34), and we find also that on the same occasion a body of men, Heman and Jeduthun and others, were told off expressly "to give thanks to the Lord, because His mercy endureth for ever" (1 Chron. xvi. 41). This, indeed, is the great truth which gives the Old Testament its highest interest and beauty. In the New Testament, in its evangelical setting, it shines with incomparable brightness. Vividly realized, it makes the Christian's cup to flow over; as it fills him likewise with the hope of a joy to come--"a joy unspeakable and full of glory." CHAPTER IX. _JORDAN DIVIDED._ JOSHUA iii. At Joshua's command, the priests carrying the ark are again in motion. Bearing the sacred vessel on their shoulders, they make straight for the bank of the river. "The exact spot is unknown; it certainly cannot be that which the Greek tradition has fixed, where the eastern banks are sheer precipices of ten or fifteen feet high. Probably it was either immediately above or below, where the cliffs break away; above at the fords, or below where the river assumes a tamer character on its way to the Dead Sea."[7] Following the priests, at the interval of a full half-mile, was the host of Israel. "_There_ was the mailed warrior with sword and shield, and the aged patriarch, trembling on his staff. Anxious mothers and timid maidens were there, and helpless infants of a day old; and there, too, were flocks and herds and all the possessions of a great nation migrating westward in search of a home. Before them lay their promised inheritance, 'While Jordan rolled between,'