distinguishes the guilt-offering from all others, namely, that for any invasion of the rights of another in regard to property, not only must expiation be made, in that it is a sin, but also satisfaction, and, so far as possible, plenary reparation of the wrong, in that the sin is also trespass. [11] It is to be regretted that the Revisers had not allowed in this case the rendering "trespass-offering" to stand, as in the Authorised Version. For, unlike the more generic term "guilt," our word "trespass" very precisely indicates the class of offences for which this particular offering was ordained. It is indeed true that the Hebrew word so rendered is quite distinct from that rendered "trespass;" yet, in this instance, by the attempt to represent this fact in English, more has been lost than gained. From this it is evident that, as contrasted with the burnt-offering, which pre-eminently symbolised full consecration of the person, and the peace-offering, which symbolised fellowship with God, as based upon reconciliation by sacrifice, the guilt-offering takes its place, in a general sense, with the sin-offering, as, like that, specially designed to effect the reinstatement of an offender in covenant relation with God. Thus, like the latter, and unlike the former offerings, it was only prescribed with reference to specific instances of failure to fulfil some particular obligation toward God or man. So also, as the express condition of an acceptable offering, the formal confession of such sin was particularly enjoined. And, finally, unlike the burnt-offering, which was wholly consumed upon the altar, or the peace-offering, of the flesh of which, with certain reservations, the worshipper himself partook, in the case of the guilt-offering, as in the sin-offering, the fat parts only were burnt on the altar, and the remainder of the victim fell to the priests, to be eaten by them alone in a holy place, as a thing "most holy." The law is given in the following words (vii. 3-7): "He shall offer of it all the fat thereof; the fat tail, and the fat that covereth the inwards, and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away: and the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a guilt offering. Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy. As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it."