And so the ram having been brought and presented by the guilty person, with confession of his fault, it was slain by the priest, like the sin-offering. The blood, however, was not applied to the horns of the altar of burnt-offering, still less brought into the Holy Place, as in the case of the sin-offering; but (vii. 2) was to be sprinkled "upon the altar round about," as in the burnt-offering. The reason of this difference in the application of the blood, as above remarked, lies in this, that, as in the burnt-offering, the idea of sacrifice as symbolising expiation takes a place secondary and subordinate to another thought; in this case, the conception of sacrifice as representing satisfaction for trespass. The next section (vv. 17-19) does not expressly mention sins of trespass; for which reason some have thought that it was essentially a repetition of the law of the sin-offering. But that it is not to be so regarded is plain from the fact that the victim is still the same as for the guilt-offering, and from the explicit statement (ver. 19) that this "is a guilt-offering." The inference is natural that the prescription still has reference to "trespass in the holy things of the Lord;" and the class of cases intended is probably indicated by the phrase, "though he knew it not." In the former section, the law provided for cases in which though the trespass had been done unwittingly, yet the offender afterward came to know of the trespass in its precise extent, so as to give an exact basis for the restitution ordered in such cases. But it is quite supposable that there might be cases in which, although the offender was aware that there had been a probable trespass, such as to burden his conscience, he yet knew not just how much it was. The ordinance is only in so far modified as such a case would make necessary; where there was no exact knowledge of the amount of trespass, obviously there the law of restitution with the added fifth could not be applied. Yet, none the less, the man is guilty; he "bears his iniquity," that is, he is liable to the penalty of his fault; and in order to the re-establishment of his covenant relation with God, the ram must be offered as a guilt-offering.