The direct typical reference of this part of the ceremonial to Christ, will not be denied by any one for whom the Scripture any longer has authority. For Christ Himself quoted the words we find in Isa. lxi. 1, as fulfilled in Himself: "The Spirit of the Lord God is upon Me, because the Lord God hath anointed Me." And the Apostle Peter afterward taught (Acts x. 38) that God had "anointed Jesus with the Holy Ghost and with power;" while the most common title of our Lord, as "the Messiah" or "Christ," as we all know, though often forgetful of its meaning, simply means "the Anointed One." So every time we use the word, we unconsciously testify to the fulfilment of this type of the anointing of Aaron as priest, as, afterward, of the anointing of David as king, in Him. And as the anointing of Aaron took place in the sight of all Israel, assembled at the door of the tent of meeting, so in the fulness of time was Jesus, in the sight of all the multitude that waited on the baptism of John, after having been washed with water, "to fulfil all righteousness," anointed from heaven, as "the Holy Ghost descended in bodily form, as a dove," and abode upon him (Luke iii. 22). And while, according to Jewish tradition, the anointing oil was applied to the ordinary priests only in small quantity and by the finger, on the head of Aaron it was "poured;" in which word, as suggested in Psalm cxxxiii. 2, we are to understand a reference to the great copiousness with which it was used. In which, again, the type exactly corresponds to the Antitype. For while it is true of all believers that they "have an anointing from the Holy One" (1 John ii. 20), even as their Lord, yet of Him alone is it true that unto Him the Spirit "was not given by measure" (John iii. 34). And by this Divine anointing with the Holy Spirit without limit, was Jesus sanctified and qualified for the office of High Priest for all His people. The anointing of the tabernacle with the same holy oil was according to a custom long before prevalent, and however it may seem strange to any of us now, will not have seemed strange to Israel. We read, for instance (Gen. xxviii. 18), of the anointing of the stone at Bethel by Jacob, by which he thus consecrated it to be a stone of remembrance of the revelation of God to him in that place. So by this anointing, the tabernacle, with all that it contained, was "sanctified;" that is, consecrated that so the use of these might be made, through the power of the Holy Ghost, a means of grace and blessing to Israel. And it was thus anointed, and for this purpose, as being a "copy and pattern of the heavenly things." By the ceremony is signified to us, that by the power of the Holy Ghost, through the high-priesthood of our Lord, the whole universe and all that is in it has been consecrated and endowed by God with virtue, to become a means of grace and blessing to all believers, by His grace and might who works "in all things and through all things" to this end.