The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
It is another mark of leprosy that sooner or later it _affects the
whole man_; and in this, again, appears the sad fitness of the disease
to stand as a symbol of sin. For sin is not a partial disorder,
affecting only one class of faculties, or one part of our nature. It
disorders the judgment; it obscures our moral perceptions; it either
perverts the affections, or unduly stimulates them in one direction,
while it deadens them in another; it hardens and quickens the will for
evil, while it paralyses its power for the volition of that which is
holy. And not only the Holy Scripture, but observation itself, teaches
us that sin, in many cases, also affects the body of man, weakening
its powers, and bringing in, by an inexorable law, pain, disease, and
death. Sooner or later, then, sin affects the whole man. And for that
reason, again, is leprosy set forth as its pre-eminent symbol.
It is another remarkable feature of the disease that, as it
progresses from bad to worse, the victim becomes more and more
_insensible_. This numbness or insensibility of the spots affected--in
one most common variety at least--is a constant feature. In some cases
it becomes so extreme that a knife may be thrust into the affected
limb, or the diseased flesh may be burnt with fire, and yet the leper
feels no pain. Nor is the insensibility confined to the body, but, as
the leprosy extends, the mind is affected in an analogous manner. A
recent writer says: "Though a mass of bodily corruption, at last
unable to leave his bed, the leper seems happy and contented with his
sad condition." Is anything more characteristic than this of the
malady of sin? The sin which, when first committed, costs a keen pang,
afterward, when frequently repeated, hurts not the conscience at all.
Judgments and mercies, which in earlier life affected one with
profound emotion, in later life leave the impenitent sinner as unmoved
as they found him. Hence we all recognise the fitness of the common
expression, "a seared conscience," as also of the Apostle's
description of advanced sinners as men who are "past feeling" (Eph.
iv. 19). Of this moral insensibility which sin produces, then, we are
impressively reminded when the Holy Spirit in the Word holds before us
leprosy as a type of sin.
Public-domain text, read in full here on John Shaqi.
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