The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
But sacrifice is here presented in a different aspect from elsewhere
in the law. In this ceremonial the central thought is not consecration
through sacrifice, as in the burnt-offering; nor expiation of guilt
through sacrifice, as in the sin-offering; nor yet satisfaction for
trespass committed, as in the guilt-offering. It is sacrifice as
procuring for the man for whom it is offered purity and life, which is
the main thought.
But, according to vv. 52, 53, the atonement is made with both the dead
and the living bird. The special thought which is emphasised by the
use of the latter, seems to be merely the full completeness of the
work of cleansing which has been accomplished through the death of the
other bird. For the living bird was represented as ideally identified
with the bird which was slain, by being dipped in its blood; and in
that it was now loosed from its captivity, this was in token of the
fact that the bird, having now given its life to impart cleansing and
life to the leper, has fully accomplished that end.
Obviously, this explanation is one that will apply no less readily to
the cleansing of the leprous house than of the leprous person. For the
leprosy in the house signifies the working of corruption and of decay
and death in the wall of the house, in a way adapted to its nature, as
really as in the case of the person; and the ceremonial with the birds
and other material prescribed means the same with it as with the
other,--namely, the removal of the principle of corruption and
disease, and impartation of purity and wholesomeness. In both cases
the sevenfold sprinkling, as in analogous cases elsewhere in the law,
signified the completeness of the cleansing, to which nothing was
lacking, and also certified to the leper that by this impartation of
new life, and by his cleansing, he was again brought into covenant
relations with Jehovah.
With these ceremonies, the leper's cleansing was now in so far
effected that he could enter the camp; only he must first cleanse
himself and his clothes with water and shave his hair,--ceremonies
which, in their primary meaning, are most naturally explained by the
importance of an actual physical cleansing in such a case. Every
possible precaution must be taken that by no chance he bring the
contagion of his late disease into the camp. Of what special
importance in this connection, besides the washing, is the shaving of
the hair, will be apparent to all who know how peculiarly retentive is
the hair of odours and infections of every kind.
Public-domain text, read in full here on John Shaqi.
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