But perhaps we may see a deeper significance in this week of delay, and his appointed appearance before the Lord on the eighth day. If the whole course of the leper, from the time of his infection till his final reappearing in the presence of Jehovah at the tent of meeting, be intended to typify the history and experience of a sinner as saved from sin; and if the cleansing of the leper without the camp, and his reinstatement thereupon as a member of God's Israel, represents in type the judicial reinstatement of the cleansed sinner, through the application of the blood and Spirit of Christ, in the number of God's people; one can then hardly fail to recognise in the week's delay appointed to him, before he could come into the immediate presence of God, an adumbration of the fact that between the sinner's acceptance and the appointed time of his appearing, finally and fully cleansed, before the Lord, on the resurrection morning, there intervenes a period of delay, even the whole lifetime of the believer here in the flesh and in the disembodied state. For only thereafter does he at last, wholly perfected, appear before God in the heavenly Zion. But before thus appearing, the accepted man once and again had to cleanse his garments and his person, that so he might remove everything in which by any chance uncleanness might still lurk. Which, translated into New Testament language, gives us the charge of the Apostle Paul (2 Cor. vii. 1) addressed to those who had indeed received the new life, but were still in the flesh: "Let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God." But, at last, the week of delay is ended. After its seventh day follows an eighth, the first-day morning of a new week, the morning typical of resurrection and therewith completed redemption, and the leper now, completely restored, appears before God in the holy tabernacle. Even so shall an eighth-day morning dawn for all who by the cleansing blood have been received into the number of God's people. And when that day comes, then, even as when the cleansed man appeared at the tent of meeting, he presented guilt-offering, sin-offering, and burnt-offering, as the warrant for his presence there, and the ground of his acceptance, so shall it be in that day of resurrection, when every one of God's once leprous but now washed and accepted children shall appear in Zion before Him. They will all appear there as pleading the blood, the precious blood of Christ; Christ, at last apprehended and received by them in all His fulness, as expiation, satisfaction, and righteousness. For so John represents it in the apocalyptic vision of the blood-washed multitude in the heavenly glory (Rev. vii. 14, 15): "These are they which come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. _Therefore_ are they before the throne of God; and they serve Him day and night in His temple."