The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
If the law is not in force as to the letter, let us not forget that it
is of full validity as to its spirit. God is still the God of the poor
and needy; and we are still every one, as truly as the Hebrew in those
days, the stewards of God. And the poor we have with us always;
perhaps never more than in these days, in which so great masses of
helpless humanity are crowded together in our immense cities, did the
cry of the poor and needy so ascend to heaven. And that the Apostles,
acting under Divine direction, and abolishing the letter of the
theocratic law, yet steadily maintained the spirit and intention of
that law in care for the poor, is testified with abundant fulness in
the New Testament. One of the firstfruits of Pentecost in the lives of
believers was just this, that "all that believed ... had all things
common" (Acts ii. 44, 45), so that, going even beyond the letter of
the old law, "they sold their possessions and goods, and parted them
to all, according as any man had need." And the one only charge which
the Apostles at Jerusalem gave unto Paul is reported by him in these
words (Gal. ii. 10): "Only they would that we should remember the
poor; which very thing I was also zealous to do." Let the believer
then remember this who has plenty: the corners of his fields are to be
kept for the poor, and the gleanings of his vineyards; and let the
believer also take the peculiar comfort from this law, if he is poor,
that God, his heavenly Father, has a kindly care, not merely for his
spiritual wants, but also for his temporal necessities.
The second pentad (vv. 11, 12) in the letter refers to three of the
ten commandments, but is really concerned, primarily, with stealing
and defrauding; for the lying and false swearing is here regarded only
as commonly connected with theft and fraud, because often necessary to
secure the result of a man's plunder. The pentad is in this form: "Ye
shall not steal; neither shall ye deal falsely, nor lie one to
another. And ye shall not swear by My name falsely, so that thou
profane the name of thy God: I am the Lord!"
Public-domain text, read in full here on John Shaqi.
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