The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
Verse 31 prohibits all inquiring of them that "have familiar spirits,"
and of "wizards," who pretend to make revelations through the help of
supernatural powers. According to 1 Sam. xxviii. 7-11, and Isa. viii.
19, the "familiar spirit" is a supposed spirit of a dead man, from
whom one professes to be able to give communications to the living.
This pretended commerce with the spirits of the dead has been common
enough in heathenism always, and it is not strange to find it
mentioned here, when Israel was to be in so intimate relations with
heathen peoples. But it is truly most extraordinary that in Christian
lands, as especially in the United States of America, and that in the
full light, religious and intellectual, of the last half of the
nineteenth century, such a prohibition should be fully as pertinent as
in Israel! For no words could more precisely describe the pretensions
of the so-called modern spiritualism, which within the last half
century has led away hundreds of thousands of deluded souls, and
those, in many cases, not from the ignorant and degraded, but from
circles which boast of more than average culture and intellectual
enlightenment. And inasmuch as experience sadly shows that even those
who profess to be disciples of Christ are in danger of being led away
by our modern wizards and traffickers with familiar spirits, it is by
no means unnecessary to observe that there is not the slightest reason
to believe that this which was rigidly forbidden by God in the
fifteenth century B.C., can now be well-pleasing to Him in the
nineteenth century A.D. And those who have most carefully watched the
moral developments of this latter-day delusion, will most appreciate
the added phrase which speaks of this as "defiling" a man.
Verse 32 enjoins reverence for the aged, and closely connects it with
the fear of God. "Thou shalt rise up before the hoary head, and honour
the face of the old man, and thou shalt fear thy God: I am the Lord."
A virtue this is which--it must be with shame confessed--although
often displayed in an illustrious manner among the heathen, in many
parts of Christendom has sadly decayed. In many lands one only needs
to travel in any crowded conveyance to observe how far it is from the
thoughts of many of the young "to rise up before the hoary head, and
honour the face of the old man." So manifest are the facts that one
hears from competent and thoughtful observers of the tendencies of our
times no lamentation more frequently than just this, for the
concurrent decay of reverence for the aged and reverence for God. No
more beautiful remarks on these words have we found than the words
quoted by Dr. H. Bonar, commenting on this verse: "Lo! the shadow of
eternity! for one cometh who is almost in eternity already. His head
and his beard, white as snow, indicate his speedy appearance before
the Ancient of Days, the hair of whose head is as pure wool."
Public-domain text, read in full here on John Shaqi.
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