When we look now at the various prescriptions regarding the ritual of the offering which are given in this and the foregoing chapter, it is plain that the numerous variations from the ritual of the other sacrifices were intended to withdraw the thought of the sinner from all other aspects in which sacrifice might be regarded, and centre his mind upon the one thought of sacrifice as expiating sin, through the substitution of an innocent life for the guilty. In many particulars, indeed, the ritual agrees with that of the sacrifices before prescribed. The victim must be brought by the guilty person to be offered to God by the priest; he must, as in other cases of bloody offerings, then lay his hand on the head of the victim, and then (a particular not mentioned in the other cases) he must confess the sin which he has committed, and then and thus entrust the victim to the priest, that he may apply its blood for him in atonement before God. The priest then slays the victim, and now comes that part of the ceremonial which by its variations from the law of other offerings is emphasised as the most central and significant in this sacrifice. THE SPRINKLING OF THE BLOOD. iv. 6, 7, 16-18, 25, 30; v. 9. "And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the veil of the sanctuary. And the priest shall put of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.... And the anointed priest shall bring of the blood of the bullock to the tent of meeting: and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil. And he shall put of the blood upon the horns of the altar which is before the Lord, that is in the tent of meeting, and all the blood shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.... And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and the blood thereof shall he pour out at the base of the altar of burnt offering.... And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and all the blood thereof shall he pour out at the base of the altar.... And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin offering."