The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
2. THE SABBATH-BREAKER.--If the actual sequence of events is followed
in the narrative of Numbers, it must have been after the condemnation
of the adult Israelites that judgment of the man who was found
infringing the Sabbath law had to be executed; and some who were
themselves under reprobation took part in convicting and punishing this
offender. There is a difficulty here which on high moral grounds it
is impossible to explain away. Disaffection and revolt had brought on
the mass of the people the sentence of destruction; and this had only
been exchanged on Moses' intercession for the forty years of wandering.
Should not sins that were visited with this penalty have excluded all
who were guilty of them from any judicial act? But the same objection
would, if admitted, prevent all of us from taking part in the execution
of law. Neither the judge nor the jury, neither those who legislate nor
those who administer law, are free from moral fault. The whole system
dealing with crime has this defect; and Israel in the wilderness was
as much entitled as modern society to take in hand the correction of
offenders, the maintenance of public well-being.
The law which had been broken was one specially connected with duty
to God. Sabbath-keeping might indeed seem to belong to worship rather
than to social morality. The seventh day was the Sabbath of Jehovah.
It was to be kept holy to Him, made a delight for His sake. The
statute regarding it belonged to the first table of the Decalogue.
Still, the commandment had a social as well as a religious side. In
goodwill to men Jehovah required the day to be kept holy to Him. Had
one and another like this offender been allowed to set aside the
fourth commandment, the interests of the whole congregation would
soon have suffered. It was for the good of the race, physically as
well as intellectually and spiritually, the Sabbath was to be kept.
Those who guarded the sanctity of the Sabbath were guarding not the
honour of God alone, though they may have thought that the chief
merit of their watchfulness, but the interests of the people, a
precious heritage of the nation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account