The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
Such is the mountain at the foot of which Israel lay encamped when
the Lord said unto Moses, "Take Aaron and Eleazar his son, and bring
them up unto Mount Hor; and strip Aaron of his garments, and put them
upon Eleazar his son: and Aaron shall be gathered unto his people
and shall die there." We imagine the sorrowful gaze of the multitude
following the three climbers, the aged brothers who had borne so long
the burden and heat of the day, and Eleazar, already well advanced in
life, who was to be invested with his father's office. Coming soon
after the death of Miriam, this departure of Aaron broke sharply one
other link that still bound Israel with its past. The old times were
receding, the new had not yet come into sight.
The life of a good man may close mournfully. While some in leaving
the world cross cheerfully the river beyond which the smiling fields
of the heavenly land are full in view, others there are who, even
with the faith of the Conqueror of death to sustain them, have no
gladdening prospect at the last. Only from a distance Aaron saw
the Land of Promise; from so great a distance that its beauty and
fruitfulness could not be realised. The sullen gleam of the Lake of
Sodom, lying in its grim hollow, was visible away to the north.
Besides that the dim eyes could make out little. But Edom lay below;
and the tribes would have a great circuit round that inhospitable
land, would have to traverse another desert beyond the horizon to
the east, ere they could reach Moab and draw near to Canaan. A true
patriot, Aaron would think more of the people than of himself. And
the confidence he had in the friendliness of God and the wisdom of
his brother would scarcely dispel the shadow that settled on him as
he forecast the journey of the tribes and saw the difficulties they
were yet to meet. So not a few are called away from the world when
the great ends for which they have toiled are still remote. The cause
of liberty or of reformation with which life has been identified may
even appear farther from success than years before. Or again, the
close of life may be darkened by family troubles more pressing than
any that were experienced earlier. A man may be heavily burdened
without distrusting God on his own account, or doubting that in the
long run all shall be well. He may be troubled because the immediate
prospect shows no escape from painful endurance for those he loves.
He does not sorrow perhaps that he has found the promises of life to
be illusory; but he is grieved for dear friends who must yet make
that discovery, who shall travel many a league and never win the
battle or pass beyond the wilderness.
Public-domain text, read in full here on John Shaqi.
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