The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
But if there is no penitence, still the drama must go on to its finish.
The man resenting, yet unable to resist, shall do what God requires,
what God permits. He shall attempt to curse, yet be constrained to
bless. He shall in bitterness of anger frame new devices and carry
them out. Then, when the cup of his iniquity is full, and all is done
Providence allows, retribution shall overtake him. In the thick of
battle the sword of the angel shall smite him to the ground. For each
man, under God's rule, in the midst of the forces He upholds, there
is a destiny, some stages of which we can trace. Entering on life we
of necessity become subject to great laws which our revolt cannot in
the least affect. And these are moral laws. The seeming success of the
immoral who are intellectually or brutally strong is within the narrow
limits of time and space. In the breadths of eternity and infinity
there is no strength for any but the good.
There is a purpose of God which Balaam is unwilling to subserve; and
of that the man becomes gradually aware. When he is met by Balak and
his train and upbraided with his reluctance to come where honours
and rewards are to be had, the soothsayer realises his peril and
begins at once to prepare the Moabite king for disappointment. "Lo,
I am come unto thee," he says: "have I now any power at all to speak
anything? The word that God putteth in my mouth, that shall I speak."
What we see now is a contest between the influence of Balak, with
his power to reward and also to punish, and the consciousness of a
constraint which had entered deeply into Balaam's mind. The sense of
Jehovah's authority over him on this occasion was indeed supported
by another strong motive which the diviner never allowed to fall
into the background. He had his reputation to maintain. At whatever
hazard, he must show himself to Moabites, Midianites, Aramæans, a man
who knew the knowledge of the Most High. The ignorance of Balak is
seen in his absurd hope that for the sake of some bribe of his the
prophet of Pethor will be induced to fling away his fame.
Public-domain text, read in full here on John Shaqi.
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