The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
It has been seen by one philosopher that if the religious sanction
be taken away from morality some other must be provided to fill up
the vacuum. Further, it may be said that if the religious support and
stimulus of human energy be withdrawn there will be a greater vacuum
more difficult to fill. The would-be benefactors of our race, who
think that the superstition of a personal God is effete and should
be swept away as soon as possible, so that man may return to nature,
might do well to return to Balaam. He had a penetration which they
do not possess. And singularly, the very apostle of that impersonal
"stream of tendency making for righteousness," which was once to be
put in the place of God, did on one occasion unwittingly remind us
of this prophet. Mr. Matthew Arnold had a difficult thing to do when
he tried to encourage a toiling population to go on toiling without
hope, to plod on in the underground while a select few above enjoyed
the sunlight. The part was that of a diviner finding auguries for the
inevitable. But he spoke as one who had to pity a poor blind Israel,
no longer inspired by the shout of a king or the hope of a promised
land, an Israel that had lost its faith and its way and seemed about
to perish in the desert. Well did he know how difficult it is for men
under this dread to endure patiently when those above have abolished
God and the future life; men, who are disposed to say, yet must be told
that they say vainly, "If there is nothing but this life, we must have
it. Let us help ourselves, whenever we can, to all we desire." Was that
Israel to be blessed or cursed? There was no oracle. Yet the cultured
Balak, hoping for a spell at least against the revolutionaries, had a
rebuke. The prophet did not curse; he had no power to bless. But Moab
was shown to be in peril, was warned to be generous.
Balaams enough there are, after a sort, with more or less penetration
and sincerity. But what the peoples need is a Moses to revive their
faith. The hollow maledictions and blessings that are now launched
incessantly from valley to hill, from hill to valley, would be
silenced if we found the leader who can re-awaken faith. It would be
superfluous, then, for the race in its fresh hope to bless itself,
and vain for the pessimists to curse it. With the ensign of Divine
love leading the way, and the new heavens and earth in view, all men
would be assured and hopeful, patient in suffering, fearless in death.
* * * * *
Public-domain text, read in full here on John Shaqi.
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