The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
neutralise the whole enterprise.
Every Church has great need at present to consider whether that clear
spiritual aim which ought to be the constant guide is not forgotten,
at least occasionally, for the sake of this or that alliance supposed
to be advantageous. It is difficult to find the mean, difficult to
say who serve the Church, who hinder its success. More difficult
still is it to distinguish those who are heartily with Christianity
from those who are only so in appearance, having some nostrum of
their own to promote. Hobab may decide to go with Israel; but the
invitation he accepts, perhaps with an air of superiority, of one
conferring a favour, is really extended to him for his good, for the
saving of his life. Let there be no blowing of the silver trumpets
to announce that a prince of the Kenites henceforth journeys with
Israel; they were not made for that! Let there be no flaunting of
a gay ensign over his tent. We shall find that a day comes when
the men who stand by true religion have--perhaps through Kenite
influence--the whole congregation to face. So it is in Churches.
On the other hand, Pharisaism is a great danger, equally tending
to destroy the value of religion; and Providence ever mingles the
elements that enter into the counsels of Christianity, challenging
the highest wisdom, courage, and charity of the faithful.
* * * * *
The closing verses of chap. x. (33-6), belonging, like the passage just
considered, to the prophetic narrative, affirm that the ark was borne
from Sinai three days' journey before the host to find a halting-place.
The reconciliation between this statement and the order which places
the ark in the centre of the march, may be that the ideal plan was
at the outset not observed, for some sufficient reason. The absolute
sincerity of the compilers of the Book of Numbers is shown in their
placing almost side by side the two statements without any attempt to
harmonise. Both were found in the ancient documents, and both were set
down in good faith. The scribes into whose hands the old records came
did not assume the _rôle_ of critics.
Public-domain text, read in full here on John Shaqi.
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