treacheries of men laid upon the heart of Christ. Let us thank God if we feel sometimes across the wilderness a breeze from the hills of the heavenly Canaan, and now and then catch glimpses of them far away. But the manna may seem flat and tasteless, nevertheless; the road may seem long; the sun may scorch. Tempted to despond, we need afresh to assure ourselves that God is faithful who has given us His promise. And although we seem to be led not towards the heavenly frontier, but often aside through close defiles into some region more barren and dismal than we have yet crossed, doubt is not for us. He knoweth the way that we take; when He has tried us, we shall come forth where He appoints. From the people we turn to Moses and the strain he had to bear as leader. Partly it was due to his sense of the wrath of God against Israel. To a certain extent he was responsible for those he led, for nothing he had done was apart from his own will. The enterprise was laid on him as a duty certainly; yet he undertook it freely. Such as the Israelites were, with that mixed multitude among them, a dangerous element enough, Moses had personally accepted the leadership of them. And now the murmuring, the lusting, the childish weeping, fall upon him. He feels that he must stand between the people and Jehovah. The behaviour of the multitude vexes him to the soul; yet he must take their part, and avert, if possible, their condemnation. The position is one in which a leader of men often finds himself. Things are done which affront him personally, yet he cannot turn against the wayward and unbelieving, for, if he did, the cause would be lost. The Divine judgment of the transgressors falls on him all the more because they themselves are unaware of it. The burden such an one has to sustain points directly to the sin-bearing of Christ. Wounded to the soul by the wrong-doing of men, He had to interpose between them and the stroke of the law, the judgment of God. And may not Moses be said to be a type of Christ? The parallel may well be drawn; yet the imperfect mediation of Moses fell far short of the perfect mediation of our Lord. The narrative here reflects that partial knowledge of the Divine character which made the mediation of Moses human and erring for all its greatness. For one thing Moses exaggerated his own responsibility. He asked of God: "Why hast Thou evil entreated Thy servant? Why dost Thou lay the burden of all this people upon me? Am I their father? Am I to carry the whole multitude as a father carries his young child in his bosom?" These are ignorant words, foolish words. Moses is responsible, but not to that extent. It is fit that he should be grieved when the Israelites do wrong, but not proper that he should charge God with laying on him the duty of keeping and carrying them like children. He speaks unadvisedly with his lips.