The Septuagint translation has an interesting addition to the proverb in xii. 11. After "He that tilleth his land shall have plenty of bread, but he that followeth after vain persons is void of understanding," it adds, "He who is sweet in pastimes of wine-drinking shall leave dishonour in his strongholds." Drinking is the natural opposite of hard and honest work. When the love of it takes possession of a man he is sure to become a useless and unproductive member of society. A drunken people are in the end an incapable people; their wealth declines, their industries pass over to soberer rivals, their qualities of brain and muscle gradually disappear. This is partly owing to the deterioration of mind and body which results from the excessive use of stimulants; but it is still more due to a wider cause: drinking in all its branches is indulged in as a pleasure. Why do we not admit it? why do we always try to present it in another light, saying that it is for health's sake, by a doctor's orders; or for work's sake, by a proved necessity? Is it not that we are secretly conscious of taking the drink because we like it? We know it is a self-indulgence, and we are a little ashamed of it; and as self-indulgence is always fatal in the long run to all the habits and activities which men very properly honour, we should dearly like to screen it under a decent pretext which might preserve our self-respect. We know quite well that "he that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich."[544] Drinking is after all only a pronounced symptom of a large vice--self-indulgence.