The Expositor's Bible: The Book of ProverbsHorton, Robert F. (Robert Forman)
Religion
The Expositor's Bible: The Book of Proverbs
Horton, Robert F. (Robert Forman)
Bible. Proverbs -- Commentaries
We only begin to live in any true and satisfactory sense when we have
learnt to take each day by itself, and to use it as if it were our
last, and indeed as if it were our all; dismissing the thought of
to-morrow as a mere phantom which for ever evades our grasp. Life is a
mosaic, a large work shaping on the wall or in the dome of some vast
cathedral which eye hath not yet seen; and it can only be effectually
wrought if, with minute and concentrated care, the little piece of
coloured glass which we call To-day is duly fixed into its bedding and
fitted exactly to its immediate neighbours. "Why do you work with such
intensity?" the great artist was once asked; "Because I work for
eternity," was the answer. And that is why each day is of such
importance; that is why each day demands all our thought and care:
eternity is made up of days, and the present day is all of eternity
that we can ever possess.
It is well for us then each morning to take the day fresh from God's
hands, and at once to throw our whole soul into it, and to live it
with a pure intensity, a sense of solemn and joyful responsibility.
"Oh, Day, if I squander a wavelet of thee,
A mite of my twelve-hours' treasure,
The least of thy gazes or glances
(Be they grants thou art bound to or gifts above measure),
One of thy choices or one of thy chances
(Be they tasks God imposed thee or freaks of thy pleasure),--
My Day, if I squander such labour or leisure,
Then shame fall on Asolo, mischief on me."[673]
But it may be said, Is not this the life of a mere butterfly? Is it
not the mark of a prudent man to work with his eye on the
future,--"Prepare thy work without, and make it ready for thee in the
field, and afterwards build thine house"?[674] Is it not just what we
have to complain of in the foolish man that he ignores to-morrow,--"A
prudent man seeth the evil and hideth himself, but the simple pass on
and suffer for it"?[675]
Public-domain text, read in full here on John Shaqi.
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