The Expositor's Bible: The Book of RevelationMilligan, William
Philosophy
The Expositor's Bible: The Book of Revelation
Milligan, William
Bible. Revelation -- Commentaries
In the midst of all their tribulation, however, the faithful portion
of the Church have a glorious reward. They have suffered with Christ,
but they shall also reign with Him. After all their trials in life,
after their death, and after the limited time during which even when
dead they have been dishonoured, they live again. _The breath of life
from God entered into them._ Following Him who is the first-fruits of
them that sleep, they _stood upon their feet_.[271] They _heard a
great voice from heaven saying unto them, Come up hither_. They _went
up into heaven in the cloud_; and there they sit down with the
conquering Redeemer in His throne, even as He overcame and sat down
with His Father in His throne.[272] All this, too, takes place in the
very presence of their enemies, upon whom _great fear fell_. Even
nature sympathizes with them. Having waited for the revealing of the
sons of God, and in hope that she also shall be delivered from the
bondage of corruption into the liberty of the glory of the children of
God,[273] she hails their final triumph. _There was a great
earthquake, the tenth part of the city_ (that is, of Jerusalem) _fell;
and there were killed in the earthquake seven thousand persons._ It is
unnecessary to say that the words are figurative and symbolical,
denoting in all probability simply judgment, but judgment restrained.
The last words of the vision alone demand more particular attention:
_The rest were affrighted, and gave glory to the God of heaven._ The
thought is the same as that which met us when we were told at the
close of the sixth Trumpet that "the rest of mankind which were not
killed with these plagues repented not."[274] There is no repentance,
no conversion. There is terror; there is alarm; there is a tribute of
awe to the God of heaven who has so signally vindicated His own cause;
but there is nothing more. Nor are we told what may or may not follow
in some future scene. For the Seer the final triumph of good and the
final overthrow of evil are enough. He can be patient, and, so far as
persons are concerned, can leave the issue in the hands of God.
Public-domain text, read in full here on John Shaqi.
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