The Expositor's Bible: The Book of RevelationMilligan, William
Philosophy
The Expositor's Bible: The Book of Revelation
Milligan, William
Bible. Revelation -- Commentaries
This summons is given by the third angel of the second group, of whom
it is said that he _came out from the altar, he that hath power over
fire_. The altar of this verse must be that already spoken of in chap.
viii. 3, where we were told that "another angel came and stood over
the altar, having a golden censer," an altar which we have been led to
identify with the brazen altar of chap. v. 9, beneath which were found
the souls of the Old Testament saints; and the "fire" over which this
angel has power must be the "fire" of chap. viii. 5, the fire taken
from that altar to kindle the incense of the prayers of the saints.
The angel is thus a messenger of judgment, about to command a final
and full answer to be given to the prayer that the Almighty will
finish His work and vindicate His cause. To this character,
accordingly, his message corresponds, for _he called with a great
voice to him_ (that is, to the second angel) _that had the sharp
sickle, saying, Send forth thy sharp sickle, and gather the clusters
of the vine of the earth; for her bunches of grapes are ripe_. A
vintage, not a harvest of grain, is here before us; and it is
impossible to doubt that it is the purpose of the Seer to draw a broad
line of distinction between the two. The latter is the harvest of the
good; the former is the vintage of the evil: and the propriety of the
figure thus used for the evil is easily perceived when we remember
that grapes were gathered to be trodden in the winefat, and that the
juice when trodden out had the colour of blood. The figure was indeed
one already familiar to the prophets: "Let the nations bestir
themselves, and come up to the valley of Jehoshaphat" (that is, The
Lord judges): "for there will I sit to judge all the nations round
about. Put ye in the sickle, for the vintage is ripe: come, tread ye;
for the winepress is full, the fats overflow; for their wickedness is
great;"[410] "Wherefore art Thou red in Thine apparel, and Thy
garments like him that treadeth in the winefat? I have trodden the
winepress alone; and of the people there was no man with Me: yea, I
trod them in Mine anger, and trampled them in My fury; and their
life-blood is sprinkled upon My garments, and I have stained all My
raiment. For the day of vengeance is in Mine heart, and My year of
redemption is come."[411] The figure is here employed in a similar
manner, for the angel _gathered the vine_ (not "the vintage," the
whole vine being plucked up by the roots) _of the earth, and cast it
into the winepress, the great winepress, of the wrath of God. And the
winepress was trodden without the city, and there came out blood from
the winepress, even unto the bridles of the horses, as far as a
thousand and six hundred furlongs_. In these words we have undoubtedly
the judgment of the wicked, and the last portion of them alone need
detain us for a moment.
Public-domain text, read in full here on John Shaqi.
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