The Expositor's Bible: The Book of RevelationMilligan, William
Philosophy
The Expositor's Bible: The Book of Revelation
Milligan, William
Bible. Revelation -- Commentaries
4. Some of the expressions of the passage are inconsistent with the
limitation of the sealed to any special class of Christians. Why, for
example, should the holding back of the winds be universal? Would it
not have been enough to restrain the winds that blew on Jewish
Christians, and not the winds of the whole earth? And again, why do we
meet with language of so general a character as that of ver. 3:
"_till we shall have sealed the servants of our God_"? This
designation "servants" seems to include the whole number, and not some
only, of God's children.
5. If God's servants from among the Gentiles are not now sealed, the
Apocalypse mentions no other occasion when they were so. It is true
that, according to the ordinary interpretation of the next vision, they
are admitted to the happiness of heaven; but we may well ask whether, if
the sealing be the emblem of preservation amidst worldly troubles, they
ought not also, at one time or another, to have been sealed on earth.
6. The sealed are marked upon their _foreheads_, and in chap. xxii. 4
all believers are marked in a similar way.
7. We shall meet again this number of a hundred and forty-four
thousand in chap. xiv.; and, while it can hardly be doubted that the
same persons are on both occasions included in it, it will be seen
that there at least the whole number of the redeemed is meant.
8. It is worthy of notice that the contrasts of the Apocalypse lead
directly to a similar conclusion. St. John always sees light and
darkness standing over against each other, and exhibiting themselves
in a correspondence which, extending even to minute details, aids the
task of the interpreter. Now in many passages of this book we find
Satan not only marking his followers, but, precisely as here, marking
them upon the "forehead;"[179] and it is impossible to resist the
conclusion that the one marking is the antithesis of the other. But
this mark is imprinted by Satan upon _all_ his followers, and the
inference is legitimate that the seal of the living God is in like
manner imprinted upon _all_ the followers of Jesus.
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