The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the MinorSmith, George Adam
Religion
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the Minor
Smith, George Adam
Bible. Minor Prophets -- Commentaries
Having dug his figure from the mire and set it upon the rock, Hosea
sends it on its way with all boldness. If Jehovah be thus the husband
of Israel, _her first husband, the husband of her youth_, then
all her pursuit of the Ba'alim is unfaithfulness to her marriage
vows. But she is worse than an adulteress; she is a harlot. She has
fallen for gifts. Here the historical facts wonderfully assisted
the prophet's metaphor. It was a fact that Israel and Jehovah were
first wedded in the wilderness upon conditions, which by the very
circumstances of desert life could have little or no reference to
the fertility of the earth, but were purely personal and moral. And
it was also a fact that Israel's declension from Jehovah came after
her settlement in Canaan, and was due to her discovery of other
deities, in possession of the soil, and adored by the natives as the
dispensers of its fertility. Israel fell under these superstitions,
and, although she still formally acknowledged her bond to Jehovah,
yet in order to get her fields blessed and her flocks made fertile,
her orchards protected from blight and her fleeces from scab, she
went after the local Ba'alim.[476] With bitter scorn Hosea points out
that there was no true love in this: it was the mercenariness of a
harlot, selling herself for gifts.[477] And it had the usual results.
The children whom Israel bore were not her husband's.[478] The new
generation in Israel grew up in ignorance of Jehovah, with characters
and lives strange to His Spirit. They were Lo-Ruhamah: He could not
feel towards them such pity as a father hath.[479] They were Lo-Ammi:
not at all His people. All was in exact parallel to Hosea's own
experience with his wife; and only the real pain of that experience
could have made the man brave enough to use it as a figure of his
God's treatment by Israel.
Following out the human analogy, the next step should have been for
Jehovah to divorce His erring spouse. But Jehovah reveals to the
prophet that this is not His way. For He is _God and not man, the
Holy One in the midst of thee. How shall I give thee up, Ephraim?
How shall I surrender thee, O Israel? My heart is turned within Me,
My compassions are kindled together!_
Public-domain text, read in full here on John Shaqi.
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