It may be said that a large part of the art of the day, which takes great licence in dealing with these subjects, is exercised only by the ambition to expose that ruin and decay which Hosea himself affirms. This is true. Some of the ablest and most popular writers of our time have pictured the facts, which Hosea describes, with so vivid a realism that we cannot but judge them to be inspired to confirm his ancient warnings, and to excite a disgust of vice in a generation which otherwise treats vice so lightly. But if so, their ministry is exceeding narrow, and it is by their side that we best estimate the greatness of the ancient prophet. Their transcript of human life may be true to the facts it selects, but we find in it no trace of facts which are greater and more essential to humanity. They have nothing to tell us of forgiveness and repentance, and yet these are as real as the things they describe. Their pessimism is unrelieved. They see the _corruption that is in the world through lust_; they forget that there is an _escape_ from it.[575] It is Hosea's greatness that, while he felt the vices of his day with all needed thoroughness and realism, he yet never allowed them to be inevitable or ultimate, but preached repentance and pardon, with the possibility of holiness even for his depraved generation. It is the littleness of the Art of our day that these great facts are forgotten by her, though once she was their interpreter to men. When she remembers them the greatness of her past will return. 5. ONCE MORE: PUPPET-KINGS AND PUPPET-GODS. HOSEA x. For another section, the tenth chapter, the prophet returns to the twin targets of his scorn: the idols and the puppet-kings. But few notes are needed. Observe the reiterated connection between the fertility of the land and the idolatry of the people. _A wanton vine is Israel; he lavishes his fruit:_[576] _the more his fruit, the more he made his altars; the goodlier his land, the more goodly he made his_ maççeboth, or _sacred pillars. False is the heart of them: now must they atone for it. He shall break the neck of their altars; He shall ruin their pillars. For already they are saying, No king have we, for we have not feared Jehovah, and the king--what could he do for us? Speaking_[577] _of words, swearing of false oaths, making of bargains--till law_[578] _breaks out like weeds in the furrows of the field._