The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the MinorSmith, George Adam
Religion
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the Minor
Smith, George Adam
Bible. Minor Prophets -- Commentaries
The early history of Israel was a romance. Think of it historically.
Before the Most High there spread an array of kingdoms and peoples.
At their head were three strong princes--sons indeed of God, if all
the heritage of the past, the power of the present and the promise of
the future be tokens. Egypt, wrapt in the rich and jewelled web of
centuries, basked by Nile and Pyramid, all the wonder of the world's
art in his dreamy eyes. Opposite him Assyria, with barer but more
massive limbs, stood erect upon his highlands, grasping in his sword
the promise of the world's power. Between the two, and using both
of them, yet with his eyes westward on an empire of which neither
dreamed, the Phœnician on his sea-coast built his storehouses and
sped his navies, the promise of the world's wealth. It must ever
remain the supreme romance of history, that the true son of God,
bearer of His love and righteousness to all mankind, should be found,
not only outside this powerful trinity, but in the puny and despised
captive of one of them--in a people that was not a state, that had
not a country, that was without a history, and, if appearances be
true, was as yet devoid of even the rudiments of civilisation--a
child people and a slave.
That was the Romance, and Hosea gives us the Grace which made it.
_When Israel was a child, then I loved him._ The verb is a distinct
impulse: _I began, I learned, to love him_. God's eyes, that passed
unheeding the adult princes of the world, fell upon this little slave
boy, and He loved him and gave him a career: _from Egypt I called_
him _to be My son_.
Now, historically, it was the persuasion of this which made Israel.
All their distinctiveness and character, their progress from a
level with other nomadic tribes to the rank of the greatest
religious teachers of humanity, started from the memory of these
two facts--that God loved them, and that God called them. This was
an unfailing conscience--the obligation that they were not their
own, the irresistible motive to repentance even in their utmost
backsliding, the unquenchable hope of a destiny in their direst days
of defeat and scattering.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account