The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the MinorSmith, George Adam
Religion
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the Minor
Smith, George Adam
Bible. Minor Prophets -- Commentaries
But the _third_ element of the new knowledge which means repentance is
the conscience of guilt. _My Father, I have sinned._ On this point it
might be averred that the teaching of Hosea is less spiritual than that
of later prophets in Israel, and that here at last he comes short of
the evangelical inwardness of the New Testament. There is truth in the
charge; and here perhaps we feel most the defects of his standpoint,
as one who appeals, not to the individual, but to the nation as a
whole. Hosea's treatment of the sense of guilt cannot be so spiritual
as that, say, of the fifty-first Psalm. But, at least, he is not
satisfied to exhaust it by the very thorough exposure which he gives
us of the social sins of his day, and of their terrible results. He,
too, understands what is meant by a conscience of sin. He has called
Israel's iniquity harlotry, unfaithfulness to God; and in a passage
of equal insight and beauty of expression he points out that in the
service of the Ba'alim Jehovah's people can never feel anything but a
harlot's shame and bitter memories of the better past.
_Rejoice not, O Israel, to the pitch of rapture like the heathen:
for thou hast played the harlot from thine own God; 'tis hire
thou hast loved on all threshing-floors. Floor and vat shall not
acknowledge them; the new wine shall play them false._[748] Mere
children of nature may abandon themselves to the riotous joy of
harvest and vintage festivals, for they have never known other gods
than are suitably worshipped by these orgies. But Israel has a
past--the memory of a holier God, the conscience of having deserted
Him for material gifts. With such a conscience she can never enjoy
the latter; as Hosea puts it, they will not _acknowledge_ or _take
to_[749] her. Here there is an instinct of the profound truth, that
even in the fulness of life conscience is punishment; by itself the
sense of guilt is judgment.
But Hosea does not attack the service of strange gods only because
it is unfaithfulness to Jehovah, but also because, as the worship of
images, it is a senseless stupidity utterly inconsistent with that
spiritual discernment of which repentance so largely consists. And
with the worship of heathen idols Hosea equally condemns the worship
of Jehovah under the form of images.
Public-domain text, read in full here on John Shaqi.
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