It is a sign of the new age which we have reached, that its prophet should appeal to the older prophets with as much solemnity as they did to Moses himself. The history which led to the Exile has become to Israel as classic and sacred as her great days of deliverance from Egypt and of conquest in Canaan. But still more significant is what Zechariah seeks from that past; this we must carefully discover, if we would appreciate with exactness his rank as a prophet. The development of religion may be said to consist of a struggle between two tempers, both of which indeed appeal to the past, but from very opposite motives. The one proves its devotion to the older prophets by adopting the exact formulas of their doctrine, counts these sacred to the letter, and would enforce them in detail upon the minds and circumstances of the new generation. It conceives that truth has been promulgated once for all in forms as enduring as the principles they contain. It fences ancient rites, cherishes old customs and institutions, and when these are questioned it becomes alarmed and even savage. The other temper is no whit behind this one in its devotion to the past, but it seeks the ancient prophets not so much for what they have said as for what they have been, not for what they enforced but for what they encountered, suffered and confessed. It asks not for dogmas but for experience and testimony. He who can thus read the past and interpret it to his own day—he is the prophet. In his reading he finds nothing so clear, nothing so tragic, nothing so convincing as the working of the Word of God. He beholds how this came to men, haunted them and was entreated by them. He sees that it was their great opportunity, which being rejected became their judgment. He finds abused justice vindicated, proud wrong punished, and all God’s neglected commonplaces achieving in time their triumph. He reads how men came to see this, and to confess their guilt. He is haunted by the remorse of generations who know how they might have obeyed the Divine call, but wilfully did not. And though they have perished, and the prophets have died and their formulas are no more applicable, the victorious Word itself still lives and cries to men with the terrible emphasis of their fathers’ experience. All this is the vision of the true prophet, and it was the vision of Zechariah.