_Have we not all One Father? Hath not One God created us? Why then are we unfaithful to one another, profaning the covenant of our fathers?...[1044] Ye cover with tears the altar of Jehovah, with weeping and with groaning, because respect is no longer had to the offering, and acceptable gifts are not taken from your hands. And ye say, “Why?” Because Jehovah has been witness between thee and the wife of thy youth, with whom thou hast broken faith, though she is thy mate[1045] and thy wife by covenant. And ...[1046] And what is the one seeking? A Divine Seed. Take heed, then, to your spirit, and be not unfaithful to the wife of thy youth.[1047] For I hate divorce, saith Jehovah, God of Israel, and that a man cover his clothing[1048] with cruelty, saith Jehovah of Hosts. So take heed to your spirit, and deal not faithlessly._ The verses omitted in the above translation treat of the foreign marriages, which led to this frequent divorce by the Jews of their native wives. So far, of course, they are relevant to the subject of the passage. But they obviously disturb its argument, as already pointed out.[1049] They have nothing to do with the principle from which it starts that Jehovah is the Father of the whole of Israel. Remove them and the awkward clause in ver. 13_a_, by which some editor has tried to connect them with the rest of the paragraph, and the latter runs smoothly. The motive of their later addition is apparent, if not justifiable. Here they are by themselves:— _Judah was faithless, and abomination was practised in Israel[1050], and in Jerusalem, for Judah hath defiled the sanctuary of Jehovah, which was dear to Him, and hath married the daughter of a strange god. May Jehovah cut off from the man, who doeth this, witness and champion[1051] from the tents of Jacob, and offerer of sacrifices to Jehovah of Hosts._[1052] 5. “WHERE IS THE GOD OF JUDGMENT?” (Chap. ii. 17—iii. 5). In this section “Malachi” turns from the sinners of his people to those who weary Jehovah with the complaint that sin is successful, or, as they put it, _Every one that does evil is good in the eyes of Jehovah, and He delighteth in them_; and again, _Where is the God of Judgment?_ The answer is, The Lord Himself shall come. His Angel shall prepare His way before Him, and suddenly shall the Lord come to His Temple. His coming shall be for judgment, terrible and searching. Its first object (note the order) shall be the cleansing of the priesthood, that proper sacrifices may be established, and its second the purging of the immorality of the people. Mark that although the coming of the Angel is said to precede that of Jehovah Himself, there is the same blending of the two as we have seen in previous accounts of angels.[1053] It is uncertain whether this section closes with ver. 5 or 6: the latter goes equally well with it and with the following section.