They have a giant’s strength, and use it like a giant. Knowledge comes, but wisdom lingers; and the world waits for the reign of the Prince of peace who is not only the wise king, but the incarnate wisdom of God. Thus one striking suggestion of the chronicler’s history of Solomon is the special need of wisdom and Divine guidance for the administration of a great and prosperous empire. Too much stress, however, must not be laid on the twofold personality of the ideal king. This feature is adopted from the history, and does not express any opinion of the chronicler that the characteristic gifts of David and Solomon could not be combined in a single individual. Many great generals have also been successful administrators. Before Julius Cæsar was assassinated he had already shown his capacity to restore order and tranquillity to the Roman world; Alexander’s plans for the civil government of his conquests were as far-reaching as his warlike ambition; Diocletian reorganised the empire which his sword had re-established; Cromwell’s schemes of reform showed an almost prophetic insight into the future needs of the English people; the glory of Napoleon’s victories is a doubtful legacy to France compared with the solid benefits of his internal reforms. But even these instances, which illustrate the union of military genius and administrative ability, remind us that the assignment of success in war to one king and a reign of peace to the next is, after all, typical. The limits of human life narrow its possibilities. Cæsar’s work had to be completed by Augustus; the great schemes of Alexander and Cromwell fell to the ground because no one arose to play Solomon to their David. The chronicler has specially emphasised the indebtedness of Solomon to David. According to his narrative, the great achievement of Solomon’s reign, the building of the Temple, has been rendered possible by David’s preparations. Quite apart from plans and materials, the chronicler’s view of the credit due to David in this matter is only a reasonable recognition of service rendered to the religion of Israel. Whoever provided the timber and stone, the silver and gold, for the Temple, David won for Jehovah the land and the city that were the outer courts of the sanctuary, and roused the national spirit that gave to Zion its most solemn consecration. Solomon’s temple was alike the symbol of David’s achievements and the coping-stone of his work.