The Expositor's Bible: The Books of ChroniclesBennett, W. H. (William Henry)
Religion
The Expositor's Bible: The Books of Chronicles
Bennett, W. H. (William Henry)
Bible. Chronicles -- Commentaries
In order to understand why the chronicler entirely recasts the graphic and
candid history of David given in the book of Samuel, we have to consider
the place that David had come to fill in Jewish religion. It seems
probable that among the sources used by the author of the book of Samuel
was a history of David, written not long after his death, by some one
familiar with the inner life of the court. “No one,” says the proverb, “is
an hero to his valet”; very much what a valet is to a private gentleman
courtiers are to a king: their knowledge of their master approaches to the
familiarity which breeds contempt. Not that David was ever a subject for
contempt or less than an hero even to his own courtiers; but they knew him
as a very human hero, great in his vices as well as in his virtues, daring
in battle and wise in counsel, sometimes also reckless in sin, yet capable
of unbounded repentance, loving not wisely, but too well. And as they knew
him, so they described him; and their picture is an immortal possession
for all students of sacred life and literature. But it is not the portrait
of a Messiah; when we think of the “Son of David,” we do not want to be
reminded of Bath-sheba.
During the six or seven centuries that elapsed between the death of David
and the chronicler, the name of David had come to have a symbolic meaning,
which was largely independent of the personal character and career of the
actual king. His reign had become idealised by the magic of antiquity; it
was a glory of “the good old times.” His own sins and failures were
obscured by the crimes and disasters of later kings. And yet, in spite of
all its shortcomings, the “house of David” still remained the symbol alike
of ancient glory and of future hopes. We have seen from the genealogies
how intimate the connection was between the family and its founder.
Ephraim and Benjamin may mean either patriarchs or tribes. A Jew was not
always anxious to distinguish between the family and the founder. “David”
and “the house of David” became almost interchangeable terms.
Public-domain text, read in full here on John Shaqi.
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