The Expositor's Bible: The Epistle of St Paul to the RomansMoule, H. C. G. (Handley Carr Glyn)
Religion
The Expositor's Bible: The Epistle of St Paul to the Romans
Moule, H. C. G. (Handley Carr Glyn)
Bible. Romans -- Commentaries
"_Cancelled_" is a strong word. Let us lay hold upon its strength, and
remember that it gives us not a dream, but a fact, to be found true in
Christ. Let us not turn its fact into fallacy, by forgetting that,
whatever "_cancel_" means, it does not mean that grace lifts us out of
the body; that we are no longer to "_keep under the body, and bring it
into subjection_," in the name of Jesus. Alas for us, if any promise,
any truth, is allowed to "cancel" the call to watch and pray, and to
think that in no sense is there still a foe within. But all the rather
let us grasp, and use, the glorious positive in its place and time,
which is everywhere and every day. Let us recollect, let us confess
our faith, that thus it is with us, through Him who loved us. He died
for us for this very end, that our "_body of sin_" might be
wonderfully "_in abeyance_," as to the power of temptation upon the
soul. Yes, as St Paul proceeds, =that henceforth we should not do
bondservice to sin;= that from now onwards, from our acceptance in
Him, from our realization of our union with Him, we should say to
temptation a "_no_" that carries with it the power of the inward
presence of the Risen Lord. Yes, for He has won that power for us in
our Justification through His Death. He died for us, and we in Him, as
to sin's claim, as to our guilt; and He thus died, as we have seen, on
purpose that we might be not only legally accepted, but vitally united
to Him. Such is the connexion of the following clause, strangely
rendered in the English Version, and often therefore misapplied, but
whose literal wording is, [Sidenote: Ver. 7.] =For he who died,= he
who has died, =has been justified from his (τῆς) sin;= stands
justified from it, stands free from its guilt. The thought is of the
atoning Death, in which the believer is interested as if it were his
own. And the implied thought is that, as that death is "fact
accomplished," as "our old man" _was_ so effectually "crucified with
Christ," therefore we may, we must, claim the spiritual freedom and
power in the Risen One which the Slain One secured for us when He bore
our guilt.
Public-domain text, read in full here on John Shaqi.
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