The Expositor's Bible: The Epistle of St Paul to the RomansMoule, H. C. G. (Handley Carr Glyn)
Religion
The Expositor's Bible: The Epistle of St Paul to the Romans
Moule, H. C. G. (Handley Carr Glyn)
Bible. Romans -- Commentaries
[Sidenote: Ver. 12.] =So then, brethren, debtors are we--not to the
flesh, with a view to living flesh-wise;= but to the Spirit--who is
now both our law and our power--with a view to living Spirit-wise.
=For if you are living flesh-wise, you are on the way (μέλλετε) to
die. But if by the Spirit you are doing to death[131] the practices,=
the stratagems, the machinations, =of the body, you will live.= Ah,
the body is still there, and is still a seat and vehicle of
temptation. "It is for the Lord, and the Lord is for it" (1 Cor.
vi. 13). It is the temple of the Spirit. Our call is (1 Cor. vi. 20)
to glorify God in it. But all this, _from our point of view_, passes
from realization into mere theory, wofully gainsaid by experience,
when we let our acceptance in Christ, and our possession in Him of the
Almighty Spirit, pass out of use into mere phrase. Say what some men
will, we are never for an hour here below exempt from elements and
conditions of evil residing not merely around us but within us. There
is no stage of life when we can dispense with the power of the Holy
Ghost as our victory and deliverance from "_the machinations of the
body_." And the body is no separate and as it were minor personality.
If the man's body "machinates," it is the man who is the sinner.
But then, thanks be to God, this fact is not the real burthen of the
words here. What St Paul has to say is that the man who has the
indwelling Spirit has with him, in him, a divine and all-effectual
Counter-Agent to the subtlest of his foes. Let him do what we saw him
above (vii. 7-25) neglecting to do. Let him with conscious purpose,
and firm recollection of his wonderful position and possession (so
easily forgotten!), call up the eternal Power which is indeed not
himself, though in himself. Let him do this with _habitual_
recollection and simplicity. And he shall be "more than conqueror"
where he was so miserably defeated. His path shall be as of one who
walks over foes who threatened, but who fell, and who die at his feet.
It shall be less a struggle than a march, over a battlefield indeed,
yet a field of victory so continuous that it shall be as peace.
Public-domain text, read in full here on John Shaqi.
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