For manifestly it is this objective aspect of our "belonging" which is here in point. St Paul is not reasoning with the "weak" and the "strong" from their experience, from their conscious loyalty to the Lord. Rather, he is calling them to a new realization of what such loyalty should be. It is in order to this that he reminds them of the eternal claim of the Lord, made good in His Death and Resurrection; His claim to be so their Master, individually and altogether, that every thought about one other was to be governed by that claim of His on them all. "The Lord" must always interpose, with a right inalienable. Each Christian is annexed, by all the laws of Heaven, to Him. So each must--not make but _realize_ that annexation, in every thought about neighbour and about brother. The passage invites us meantime to further remark, in another direction. It is one of those utterances which, luminous with light given by their context, shine also with a light of their own, giving us revelations independent of the surrounding matter. Here one such revelation appears; it affects our knowledge of the Intermediate State. The Apostle,[237] four times over in this short paragraph, makes mention of death, and of the dead. "_No one of us dieth to himself_"; "_Whether we die, we die unto the Lord_"; "_Whether we die, we are the Lord's_"; "_That He might be Lord of the dead_." And this last sentence, with its mention not of the dying but of the dead, reminds us that the reference in them all is to the Christian's relation to his Lord, not only in the hour of death, but in the state after death. It is not only that Jesus Christ, as the slain One risen, is absolute Disposer of the time and manner of our dying. It is not only that when our death comes we are to accept it as an opportunity for the "glorifying of God" (John xxi. 19; Phil. i. 20) in the sight and in the memory of those who know of it. It is that when we have "passed through death," and come out upon the other side, "When we enter yonder regions, When we touch the sacred shore," our relation to the slain One risen, to Him who, as such, "hath the keys of Hades and of death" (Rev. i. 18), is perfectly continuous and the same. He is our absolute Master, _there_ as well as here. And we, by consequence and correlation, are vassals, servants, bondservants to Him, there as well as here. Here is a truth which, we cannot but think, richly repays the Christian's repeated remembrance and reflection; and that not only in the way of asserting the eternal rights of our blessed Redeemer over us, but in the way of shedding light, and peace, and the sense of reality and expectation, on both the prospect of our own passage into eternity and the thoughts we entertain of the present life of our holy beloved ones who have entered into it before us.