So “the firm foundation of God standeth”; though men, shaken themselves, seem to see it tremble. On that basis we may labour confidently and loyally, with those amongst whom the Master has placed us. Some of our fellow-workmen disown and would hinder us: that shall not prevent us from rejoicing in their good work, and admiring the gold and precious stones that they contribute to the fabric. The Lord of the temple will know how to use the labour of His many servants. He will forgive and compose their strife, who are jealous for His name. He will shape their narrow aims to His larger purposes. Out of their discords He will draw a finer harmony. As the great house grows to its dimensions, as the workmen by the extension of their labours come nearer to each other and their sectional plans merge in Christ’s great purpose, reproaches will cease and misunderstandings vanish. Over many who followed not with us and whom we counted but as “strangers and sojourners,” as men whose place within the walls of Zion was doubtful and unauthorized, we shall hereafter rejoice with a joy not unmixed with self-upbraiding, to find them in the fullest right our fellow-citizens amongst the saints and of the household of God. The Holy Spirit is the supreme Builder of the Church, as He is the supreme witness to Jesus Christ (John xv. 26, 27). The words _in the Spirit_, closing the verse with solemn emphasis, denote not the mode of God’s habitation--that is self-evident--but the agency engaged in building this new house of God. With one “chief corner-stone” to rest upon and one Spirit to inspire and control them, the apostles and prophets laid their foundation and the Church was “builded together” for a habitation of God. Hence its unity. But for this sovereign influence the primitive founders of Christianity, like later Church leaders, would have fallen into fatal discord. Modern critics, reasoning upon natural grounds and not understanding the grace of the Holy Spirit, assume that they did thus quarrel and contend. Had this been so, no foundation could ever have been laid; the Church would have fallen to pieces at the very beginning. In the hands of these faithful and wise stewards of God’s dispensation, “the stone which the builders rejected was made the head of the corner.” Their work has been tried by fire and by flood; and it abides. The rock of Zion stands unworn by time, unshaken by the conflict of ages,--amidst the movements of history and the shifting currents of thought the one foundation for the peace and true welfare of mankind. FOOTNOTES: [91] Πᾶσα οἰκοδομή, according to the well-established critical reading. For πᾶς without the article, implying a various whole, compare πάσης κτίσεως in Col. i. 15; πᾶσα γραφή, 2 Tim. iii. 16; ἐν πάσῃ ἀναστροφῇ, 1 Peter i. 15; and Θεὸς πάσης χάριτος, 1 Peter v. 10. CHAPTER XII. _THE SECRET OF THE AGES._