Those that love him should _boast_ rather than grieve over his afflictions. “We make our boast in you amongst the Churches of God,” he wrote to the distressed Thessalonians (2 Ep. i. 4), “for your patience and faith in all your persecutions and afflictions”; so he would have the Churches think of him. When good men suffer in a good cause, it is not matter for pity and dread, but rather for a holy pride. FOOTNOTES: [93] See note on p. 47; also pp. 83, 189. _PRAYER AND PRAISE._ CHAPTER iii. 14-21. Τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου.--PHIL. iii. 8. CHAPTER XIV. _THE COMPREHENSION OF CHRIST._ “For this cause I bow my knees unto the Father, from whom every family in heaven and upon earth is named, that He would grant you, according to the riches of His glory, that ye may be strengthened with power through His Spirit in the inward man; that the Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to comprehend with all the saints what is the breadth and length and height and depth.”--EPH. iii. 14-18. In verse 14 the prayer is resumed which the apostle was about to offer at the beginning of the chapter, when the current of his thoughts carried him away. The supplication is offered “for this cause” (vv. 1, 14),--it arises out of the teaching of the preceding pages. Thinking of all that God has wrought in the Christ, and has accomplished by means of His gospel in multitudes of Gentiles as well as Jews, reconciling them to Himself in one body and forming them together into a temple for His Spirit, the apostle bows his knees before God on their behalf. So much he had in mind, when at the end of the second chapter he was in act to pray for the Asian Christians that they might be enabled to enter into this far-reaching purpose. Other aspects of the great design of God rose upon the writer’s mind before his prayer could find expression. He has told us of his own part in disclosing it to the world, and of the interest it excites amongst the dwellers in heavenly places,--thoughts full of comfort for the Gentile believers troubled by his imprisonment and continued sufferings. These further reflections add new meaning to the “For this cause” repeated from verse 1.