The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
The rhythm of expression in these verses suggests that they belonged to
some apostolic Christian song. Other passages in Paul’s later epistles
betray the same character;[98] and we know from chapter v. 19 and
Colossians iii. 16 that the Pauline Church was already rich in psalmody.
This epistle shows that St Paul was touched with the poetic as well as
the prophetical afflatus. He expected his people to sing; and we see no
reason why he should not, like Luther and the Wesleys afterwards, have
taught them to do so by giving voice to the joy of the new-found faith
in “hymns and spiritual songs.” These lines, we could fancy, belonged to
some chant sung in the Christian assemblies; they form a brief metrical
creed, the confession of the Church then and in all ages.
I. _One body_ there is, _and one Spirit_.
The former was a patent fact. Believers in Jesus Christ formed a single
body, the same in all essentials of religion, sharply distinguished from
their Jewish and their Pagan neighbours. Although the distinctions now
existing amongst Christians are vastly greater and more numerous, and
the boundaries between the Church and the world at many points are much
less visible, yet there is a true unity that binds together those “who
profess and call themselves Christians” throughout the world. As against
the multitudes of heathen and idolaters; as against Jewish and
Mohammedan rejecters of our Christ; as against atheists and agnostics
and all deniers of the Lord, we are “one body,” and should feel and act
as one.
In missionary fields, confronting the overwhelming forces and horrible
evils of Paganism, the servants of Christ intensely realize their unity;
they see how trifling in comparison are the things that separate the
Churches, and how precious and deep are the things that Christians hold
in common. It may need the pressure of some threatening outward force,
the sense of a great peril hanging over Christendom to silence our
contentions and compel the soldiers of Christ to fall into line and
present to the enemy a united front. If the unity of believers in
Christ--their oneness of worship and creed, of moral ideal and
discipline--is hard to discern through the variety of human forms and
systems and the confusion of tongues that prevails, yet the unity is
there to be discerned; and it grows clearer to us as we look for it. It
is visible in the universal acceptance of Scripture and the primitive
creeds, in the large measure of correspondence between the different
Church standards of the Protestant communions, in our common Christian
literature, in the numerous alliances and combinations, local and
general, that exist for philanthropic and missionary objects, in the
increasing and auspicious comity of the Churches. The nearer we get to
the essentials of truth and to the experience of living Christian men,
the more we realize the existence of one body in the scattered limbs and
innumerable sects of Christendom.
Public-domain text, read in full here on John Shaqi.
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