The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
The oneness of communion amongst the people of Christ is governed by a
unity of aim: “Even as also you were called in _one hope_ of your
calling.” Our fellowship has an object to realize, our calling a prize
to win. All Christian organization is directed to a practical end. The
old Pagan world fell to pieces because it was “without hope”; its
golden age was in the past. No society can endure that lives upon its
memories, or that contents itself with cherishing its privileges.
Nothing holds men together like work and hope. This gives energy,
purpose, progress to the fellowship of Christian believers. In this
imperfect and unsatisfying world, with the majority of our race still in
bondage to evil, it is idle for us to combine for any purpose that does
not bear on human improvement and salvation. The Church of Christ is a
society for the abolition of sin and death. That this will be
accomplished, that God’s will shall be done on earth as in heaven, is
_the hope of our calling_. To this hope we “were called” by the first
summons of the gospel. “Repent,” it cried, “for the kingdom of heaven is
at hand!”
For ourselves, in our personal quality, Christianity holds out a
splendid crown of life. It promises our complete restoration to the
image of God, the redemption of the body with the spirit from death, and
our entrance upon an eternal fellowship with Christ in heaven. This
hope, shared by us in common and affecting all the interests and
relationships of daily life, is the ground of our communion. The
Christian hope supplies to men, more truly and constantly than Nature in
her most exalted forms,
“The anchor of their purest thoughts, the nurse,
The guide, the guardian of their heart, and soul
Of all their moral being.”
Happy are the wife and husband, happy the master and servants, happy the
circle of friends who live and work together as “joint-heirs of the
grace of life.” Well says Calvin here: “If this thought were fixed in
our minds, this law laid upon us, that the sons of God may no more
quarrel than the kingdom of heaven can be divided, how much more careful
we should be in cultivating brotherly goodwill! What a dread we should
have of dissensions, if we considered, as we ought to do, that those who
separate from their brethren, exile themselves from the kingdom of God.”
Public-domain text, read in full here on John Shaqi.
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