The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
In this conquest David “gave to men” rather than “received”--gave even
to his stubborn enemies (witness his subsequent transaction with Araunah
the Jebusite for the site of the temple); for that which he took from
them served to build amongst them God’s habitation: “that,” as the
Psalmist sings, “the Lord God might dwell with them.” St Paul’s
adaptation of the verse is both bold and true. If he departs from the
letter, he unfolds the spirit of the prophetic words. That David’s
_giving_ signified a higher _receiving_, Jewish interpreters themselves
seem to have felt, for this paraphrase was current also amongst them.
The author of this Hebrew song has in no way exaggerated the importance
of David’s victory. The summits of the elect nation’s history shine with
a supernatural and prophetic light. The spirit of the Christ in the
unknown singer “testified beforehand of the glory that should follow”
His warfare and sufferings. From this victorious height, so hardly won,
the Psalmist’s verse flashes the light of promise across the space of a
thousand years; and St. Paul has caught the light, and sends it on to us
shining with a new and more spiritual brightness. David’s “going up on
high” was, to the apostle’s mind, a picture of the ascent of Christ, his
Son and Lord. David rose from deep humiliation to a high dominion; his
exaltation brought blessing and enrichment to his people; and the spoil
that he won with it went to build God’s house amongst rebellious men.
All this was true in parable of the dispensation of grace to mankind
through Jesus Christ; and His ascension disclosed the deeper import of
the words of the ancient Scripture. “Wherefore God saith” (and St Paul
takes the liberty of putting in his own words _what_ He
saith)--“wherefore He saith: He ascended on high; He led captivity
captive; He gave gifts to men.”
* * * * *
The three short clauses of the citation supply, in effect, a threefold
measure of the gifts of Christ to His Church. They are gifts _of the
ascended Saviour_. They are gifts bestowed _from the fruit of His
victory_. And they are gifts _to men_. Measure them, first, by the
height to which He has risen--from what a depth! Measure them, again, by
the spoils He has already won. Measure them, once more, by the wants of
mankind, by the need He has undertaken to supply.--As He is, so He
gives; as He has, so He gives; as He has given, so He will give till we
are filled unto all the fulness of God.
I. Think first, then, of Him. Think of what, and _where_ He is! Consider
“what is the height” of His exaltation; and then say, if you can, “what
is the breadth” of His munificence.
Public-domain text, read in full here on John Shaqi.
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