The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
Hard by the temple of Mammon stands that of Belial. Their votaries
mingle in the crowded amusements of the day and rub shoulders with each
other. Aselgeia flaunts herself, wise observers tell us, with increasing
boldness in the European capitals. Theatre and picture-gallery and novel
pander to the desire of the eye and the lust of the flesh. The daily
newspapers retail cases of divorce and hideous criminal trials with
greater exactness than the debates of Parliament; and the appetite for
this garbage grows by what it feeds upon. It is plain to see whereunto
the decay of public decency and the revival of the animalism of pagan
art and manners will grow, if it be not checked by a deepened Christian
faith and feeling.
_Past feeling_ says the apostle of the brazen impudicity of his time.
The loss of the religious sense blunted all moral sensibility. The
Greeks, by an early instinct of their language, had one word for
_modesty_ and _reverence_, for self-respect and awe before the Divine.
There is nothing more terrible than the loss of shame. When immodesty is
no longer felt as an affront, when there fails to rise in the blood and
burn upon the cheek the hot resentment of a wholesome nature against
things that are foul, when we grow tolerant and familiar with their
presence, we are far down the slopes of hell. It needs only the kindling
of passion, or the removal of the checks of circumstance, to complete
the descent. The pain that the sight of evil gives is a divine shield
against it. Wearing this shield, the sinless Christ fought our battle,
and bore the anguish of our sin.
FOOTNOTES:
[112] “The persons here denounced,” says Lightfoot on Phil. iii. 18,
“are not the Judaizing teachers, but the antinomian reactionists.... The
stress of Paul’s grief lies in the fact that they degraded the true
doctrine of liberty, so as to minister to their profligate and worldly
living.” Comp. 1 Peter iv. 3, 4; 2 Peter ii. 18-22.
[113] Comp. Col. ii. 20-iii. 4; Gal. vi. 14, 15.
[114] _Phæao_: § xxxv.
[115] See p. 129.
[116] “When human life to view lay foully prostrate upon earth, crushed
down under the weight of religion, who showed her head from the quarters
of heaven with hideous aspect lowering upon mortals, a man of Greece
ventured first to lift up his mortal eyes to her face and first to
withstand her to her face” (Munro).
[117] 1 Thess. iv. 5; 2 Thess. i. 8; Gal. iv. 8, 9.
CHAPTER XX.
_THE TWO HUMAN TYPES._
“But ye did not so learn the Christ; if so be that ye heard Him, and
were taught in Him, even as truth is in Jesus: that ye put away, as
concerning your former manner of life, the old man, which waxeth
corrupt after the lusts of deceit; and that ye be renewed in the
spirit of your mind, and put on the new man, which after God hath
been created in righteousness and holiness of the truth.”--EPH. iv.
20-24.
Public-domain text, read in full here on John Shaqi.
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