The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
Auguste Comte writes in his _System of Positive Polity_: “The promises
of supernatural religion appealed exclusively to man’s selfish
instincts.... The sympathetic instincts found no place in the
theological synthesis.”[133] It would be impossible to affirm anything
more completely at variance with the truth, anything more absolutely
opposed to the doctrine of Christ and the theological synthesis of the
apostles. And yet it was upon this ground that the great French thinker
renounced Christianity, proposing his new religion of humanity as a
substitute for a selfish and effete supernaturalism! Why did he not go
to the New Testament itself to find out what Christianity means? “To
combine permanently concert with independence,” Comte excellently says,
“is the capital problem of society, a problem which religion alone can
solve, by love primarily, then by faith on a basis of love.”[134]
Precisely so; and this is the solution offered by Jesus Christ. His
self-sacrificing love is the basis on which our faith rests; and that
faith works by love in all those who truly possess it. This is the
evangelical theory. The morale of the Church, it is true, has fallen
shamefully below its doctrine; but this doctrine is, after all, the one
fruitful and progressive moral force in the world; and it is certain to
be carried into effect.
In the darkest hour of Israel’s oppression and of international hate,
one of her great prophets thus described the triumph of supernatural
religion: “In that day shall Israel be the third with Egypt and Assyria,
a blessing in the midst of the earth; for that the LORD of hosts hath
blessed them, saying, Blessed be Egypt my people, and Assyria the work
of my hands, and Israel my inheritance” (Isai. xix. 24, 25). This is our
programme still.
III. Another of St Paul’s ruling ideas lying at the basis of Christian
ethics, is his conception of _man’s future destiny_. The apostle warns
his readers that they “grieve not the Holy Spirit, in whom they were
sealed till the day of redemption.” He tells them that “the impure and
the covetous have no inheritance in the kingdom of Christ and God.”
Public-domain text, read in full here on John Shaqi.
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