This second and central definition applies a searching test to all spurious forms of goodness, superficial or sentimental,--to the goodness of mere good manners, or good nature. The principle of righteousness, fully understood, includes everything in moral worth, and is often used to denote in one word the entire fruit of God’s grace in man. For righteousness is the sanctification of the conscience. It is loyalty to God’s holy and perfect law. It is no mere outward keeping of formal rules, such as the legal righteousness of Judaism, no submission to necessity or calculation of advantages: it is a love of the law in a man’s inmost spirit; it is the quality of a heart one with that law, reconciled to it as it is reconciled to God Himself in Jesus Christ. At the bottom, therefore, righteousness and goodness are one. Each is the counterface and complement of the other. Righteousness is to goodness as the strong backbone of principle, the firm hand and the vigorous grasp of duty, the steadfast foot that plants itself on the eternal ground of the right and true and stands against a world’s assault. Goodness without righteousness is a weak and fitful sentiment: righteousness without goodness is a dead formality. He cannot love God or his neighbour truly, who does not love God’s law; and he knows nothing aright of that law, who does not know that it is the law of love. This also, this above all is “the fruit of the light.” Two watchwords we have from the lips of Jesus, two mottoes of His own life and mission,--the one given at the end, the other at the beginning of His course: “Greater _love_ hath none than this, that one lay down his life for his friends”; and, “Thus it becometh us to fulfil all _righteousness_.” By a double flame was He consumed a sacrifice upon the cross,--by the passion of His zeal for God’s righteousness, and by the passion of His pity for mankind. In that twofold light we see light, and become “light in the Lord.” Therefore the fruit of the light, the moral product of a true faith in the gospel, is in all _goodness and righteousness_. There is a danger of merging the latter in the former of these attributes. Evangelical piety is credited with an excess of the sentimental and emotional disposition, cultivated at the expense of the more sterling elements of character. High principle, scrupulous honour, stern fidelity to duty are no less essential to the image of Christ in the soul than are warm feeling and zealous devotion to His service. _Jesus Christ the righteous_, as His apostles loved to call Him, is the pattern of a manly faith, up to which we must grow in all things. “_He_ is the propitiation for our sins.” Never was there an act of such unswerving integrity and absolute loyalty to the law of right as the sacrifice of Calvary. God forbid that we should magnify love at the expense of law, or make good feeling a substitute for duty.